In contrast to previous Pre-Raphaelite surveys, this exhibition juxtaposed paintings with works in other media including the applied arts, showing the important role of the Pre-Raphaelite Brotherhood in the early development of the Arts and Crafts movement and the socialist ideas of the poet, designer and theorist, William Morris (1834-1896). Bringing together furniture and objects designed by Morris‘s firm, of which many Pre-Raphaelite artists were part, the aim was to depict how Morris’s iconography for British socialism ultimately evolved out of Pre-Raphaelitism.
Some of the works I had seen at exhibitions previously. I was thrilled to see more of a female presence at this exhibition, including some previously unseen works by Elizabeth Siddal.
Cabinet Decorated with Scenes from ‘The Prioress’s Tale’, Philip Webb and Edward Burne-Jones. This cabinet, designed by Philip Webb and decorated by Burne-Jones, is made from oak and deal and painted in oil. Burne-Jones gave it to William Morris as a wedding present on his marriage to Jane Burden in 1859. This cabinent stood in the Morris' bedroom at Red House (that I also visited).
It was exciting to see examples of arts and crafts textiles in a Pre-Raphaelite exhibition, showcasing the multi-disciplinary approach of the movement and its followers. I did get emotional over a bed though...
This bed is usually to be found at Kelmscott Manor, the pattern is "Kelmscott Tree" The bed pelmet, in this pattern, was designed by May Morris, and embroidered by Lily Yeats and Ellen Wright (1891-3). Lily Yeats worked for Morris & Co., under May Morris for six years, some of the most difficult years of her life. Her letters to her family mention May and her temper, the difficulty of working for her, frequently referring to her as a "gorgon". For me it was thrilling to look upon something that Lily had probably spent weeks bent over, there's something about the intimacy of a historic textile that really appeals to my senses and emotions.
One of the standouts for me was the female representation in the exhibit, though not significant it's inclusion is necessary. Seeing the women as creative individuals and not just the rigid catalyst for a man's creativity.
Lady Clare, Elizabeth Siddal, 1857.
This drawing illustrates Tennyson's Lady Clare, in which the heroine's natural mother begs her to conceal her humble origin, lest Lord Ronald withdraw his offer of marriage.
Lady Affixing a Pennant to a Knight’s Lance, Elizabeth Siddal, 1856
The Lady of Shalott, Elizabeth Siddal, 1853. This is the 4th version of the Lady of Shalott, and the only one done by a woman. Here, Siddal shows her at the moment she looks out the window. The woman is dressed simply, unadorned and unsexualised, a completely different perspective to the image of the Lady of Shalott we are acquainted with, like the Holman Hunt below.
Some of the above were purchased with assistance from Sir Arthur Du Cros Bt and Sir Otto Beit through the Art Fund in 1916.
The exhibition wasn't simply self-congratulatory, also included was some contemporary satire, courtesy of Florence Claxton (1840-79). Claxton was an English artist and humorist, most notable for her satire on the Pre-Raphaelite movement. She also wrote and illustrated many humorous commentaries on contemporary life.
Claxton's The Choice of Paris: An Idyll (c. 1860), a satire on the Pre-Raphaelites. (Click to enlarge)
Isabella and the Pot of Basil, William Holman Hunt, 1868 (completed).
The painting illustrates a poem by John Keats: Isabella, or, the Pot of Basil. In it, Isabella and Lorenzo fall in love. Her brothers kill Lorenzo. After searching for and finding his body, Isabella buries his head under a plant of Basil. Hunt used his wife Fanny as the model. She was pregnant at the time and gave birth to their son in August 1866, but died in December of that year, leaving Hunt to complete the painting after her death. The juxtaposition of the representation of life and death in this painting twinges it with sadness.
King Cophetua and the Beggar Maid, Edward Burne-Jones, 1884
Taken from a Medieval romance which tells the legend of the prince Cophetua and his unorthodox love for the beggar Penelophon. Cophetua was an African king known for his lack of any natural sexual attraction to women. One day while looking out a palace window he witnesses a young beggar (Penelophon) suffering for lack of clothes. Struck by love at first sight, Cophetua decides that he will either have the beggar as his wife or commit suicide. Obviously Burne-Jones has included a (sheer) sheath of clothing for the sake of Victorian propriety in his depiction of the myth.
This psychedelic depiction of the Lady of Shalott by Holman Hunt was one of the penultimate paintings in the exhibition, it was absolutely stunning in scale and style. Seeing it I experienced one of those magical gallery specific moments where a painting renders you speechless, and in response you can only sit and drink it in.
The Lady of Shalott, William Holman Hunt, (begun in 1886 and finally exhibited in 1905) on loan from the Manchester Art Gallery.
She left the web, she left the loom,
She made three paces through the room,
She saw the water-lily bloom,
She saw the helmet and the plume,
She look'd down to Camelot.
Out flew the web and floated wide;
The mirror crack'd from side to side;
'The curse is come upon me,' cried
The Lady of Shalott.
[Alfred, Lord Tennyson, The Lady of Shalott (1842)]
Some interesting further reading...
Letter from Rossetti to his brother while his “pupil” [Elizabeth Siddal] uses his studio
The Ballad of King Cophetua and the Beggar Maid
Pre-Raphaelitism and Illustration, Florence Claxton
The Pre-Raphaelite Sisterhood